Evangelicals, Reconciliation, Justice and the Powers that Be

Photo credit: All Nite Images — http://goo.gl/Jecd1l
Photo credit: All Nite Images — http://goo.gl/Jecd1l

“…the concept of reconciliation is empty of content unless it is built upon the firm foundation of justice.” 

— David P. Gushee

As evangelical groups like the Southern Baptist Convention start to address issues of race and reconciliation I’d like to remind us all that we can’t talk about racial reconciliation without first talking about issues of justice in and outside the church.

We can’t talk about racial reconciliation without first talking about justice in and outside the Church.

The injustices that have happened in Ferguson, New York, and elsewhere are finally coming to the attention of evangelicalism. Race has become a hot topic for conferences, meetings, lectures, sermons, chapels, and discussions. Books are being written. Blogs are being posted. We’re standing up and taking notice as an evangelical church culture.

But what I’m afraid of, as we talk about race, is that we will have a lot of discussions, say how sorry we are, and then never change/organize. I’m scared we’ll show up, have an expert come in, pray, end with a rocking worship song, feel better, and then leave the topic.

I think our hearts are in the right place (reconciliation of people) but I wonder if our feet will follow by addressing what splits us (by dismantling our systems of control and injustice).

Our hearts are there, but will our feet follow?

I heard it said today by someone, “I’m trying to deal with my own stuff on race but that’s all I can do.” That’s the American evangelical problem, isn’t it? We think we’re only as big as our hearts. It’s only our motives and thoughts that need to change. Race is an individual sin problem and the solution is conversion or repentance.

We think we’re only as big as our hearts.

Racism is bigger than our hearts. It’s ingrained in the systems we live in. It’s our politics. Our police force. Justice system. It’s the way we build cities, give out loans, educate. It’s wealth we’ve accrued as white people. Racism starts in our hearts and then leaks out into the world from there. Even when we have a change of heart we’re still living in a world built for white people and contaminated by white supremacy.

When I hear evangelicals say, “We have to change the individual” my response is “No. Everything has to change.” There are things bigger than the individual. There are rules, authorities, principalities, dominions — the powers that be, and the material reality they embody.

Everything has to change.

If we’re going to fight racism we have to fight injustice. Racial reconciliation demands justice. The powers that be, individually, collectively, systematically must be transformed or discarded. Policies must be changed. Accountability systems must be added. Systems will be torn down and reparative measures will have to be taken. Yes, that happens individually, but it also happens corporately. The body of the Christ, the Church, especially has a calling towards protesting the injustices of the Powers that be.

We, as the Church, have to call out, confront, and dismantle white supremacy wherever it exists: in our hearts, in our communities, in our churches, in corporations, in government, everywhere. That must happen individually and collectively in our communities. Evangelicals have to let our heart for God and neighbor move our feet.

We have to let our heart for God and neighbor move our feet.

I’ve been reading recently about the history of the Civil Rights movement in Portland, Oregon. During the 1950s and 60s Christians there were a part of the movement. Clergy members and lay people of many colors opened up their churches, listened, organized, educated, spoke out, advocated, and marched for Civil Rights.

We need to be reclaimed by that Spirit.

The Spirit that leads to a conversion away from ignorance and hatred of others and towards the just kingdom of God.

The Spirit that prays when we cannot, and inspires us to imagine and work for another world.

The Spirit that inspired the Scriptures we read and brought together a “great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb”.

The Spirit that fell upon Jews and Gentiles, breaking down hostility, and forming a people set apart and graced for reconciliation, justice, and love of all.

The Spirit that brought Christ to life after death on the cross and makes reconciliation and justice possible.

May the Spirit bring us to reconciliation and justice by inspiring us to organize. Listen. Learn. Educate. Advocate. Agitate. Pray.

The powers that be, the systems we live in, and our hearts must be changed by the Spirit. Let the wind blow.


John Lussier is a theology student in Portland, Oregon working on his Master of Divinity at Multnomah Biblical Seminary. Follow him on Twitter at @JohnLuce. You can email him at john m lussier at gmail dot com.

Live from The Justice Conference: Mimi Haddad

TJC logoNew Wine is at The Justice Conference. We’ve enjoyed meeting lots of new friends and sharing conversations both inspiring and challenging. We’re recording a series of podcasts with friends and partners, reflecting on what we’re all learning here.

Last up, Mimi Haddad. Mimi is President of Christians for Biblical Equality. Her work in the area of gender equality is vitally important. We are grateful for her contribution in pressing forward for engagement of gender issues.

Live from The Justice Conference: Nita Belles

TJC logoNew Wine is at The Justice Conference. We’ve enjoyed meeting lots of new friends and sharing conversations both inspiring and challenging. We’re recording a series of podcasts with friends and partners, reflecting on what we’re all learning here.

Next up, Nita Belles. Nita is the Central Oregon Regional Director for Oregonians Against Human Trafficking. Her focus is on helping victims/survivors of human trafficking and raising awareness about modern-day slavery. We are so grateful for Nita’s important leadership in combating this vital social issue.

Live from The Justice Conference: Lisa Sharon Harper

Justice Conf

New Wine is at The Justice Conference. We’ve enjoyed meeting lots of new friends and sharing conversations both inspiring and challenging. We’re recording a series of podcasts with friends and partners, reflecting on what we’re all learning here.

Next up, Lisa Sharon Harper. Lisa is Director of Mobilizing at Sojourners. She is a ministry partner of Dr. Metzger at Evangelicals for Justice and has been instrumental in helping us sort through political complexities as we prepare for Immigration Reformation on April 27. Lisa is incredibly smart, big-hearted, and an amazing resource.

The Justice Conference, Part 5: Justice Isn’t Sexy, But It’s Beautiful

This piece was originally published at Patheos on February 25, 2013.

Listen to this piece.

TJC logoIs justice the latest Evangelical church growth technique or tool? Do people find it sexy and cool to be associated with justice issues? Is the justice movement a fad or is it truly long-lasting? We need to guard against cynicism on the one hand and a superficial approach to justice on the other hand. I hold out hope for this new justice movement to the extent that we build on the shoulders of Jesus and righteous elders who have gone before us. Their just lives are not sexy, but they are beautiful.

One of the most memorable moments from The Justice Conference in Portland last year was the opening prayer given by my friend and mentor, African American pastor Dr. LeRoy Haynes, Jr. Dr. Haynes opened the conference with a prayer that opened the heavens and my heart. He has given his life to fighting injustices and for bearing witness to Jesus’ justice revolution, as he untiringly addresses systemic racism and poverty in our society today. His story may not be known in many Evangelical circles, but it is by no means a passing fad. He had marched with Dr. King and had been imprisoned during the civil rights movement. As a youth, he would go to jail for civil rights protests on Fridays and get out in time for classes on Mondays. Now an elderly man, he’s still engaged in the march for justice. It’s not a sprint; it’s a marathon race for him.

Dr. John M. Perkins has also given his life for justice. Years ago, I heard my friend and mentor share a significant snapshot of his life story of struggling for justice in the face of the demonic forces of racism and poverty to a very diverse audience at a secular university. After his talk, as people mingled in the lobby, I heard one young man say to a friend, “When Christianity is lived out that way, it’s better than sex.” A just life isn’t sexy, but it is beautiful.

At the close of this year’s Justice Conference in Philadelphia, Lynn Hybels exhorted all of us gathered for the event to build on the work of those who have gone before us, like Dr. Perkins. She graciously warned us to move forward with humility and fear and trembling, as we spend our lives in identifying with those on the margins. She asked Dr. Perkins to share closing words and then pray for everyone gathered at the conference. As the elderly African American saint prayed, he poured the love and passion of his deep soul into the auditorium. More than mere words, he prayed with his life blood that we would go forward and even lead the way. To do so, we will need to have the same perspective and live the same kind of life that he has lived: walking the talk and speaking and living with the authority of obeying Jesus in caring for those in the margins from the margins over many years. If we do, we can be assured that our just lives and justice movement will endure long after it has lost its seeming sex appeal. Only then will we experience how beautiful justice really is.