Integrated into every theological investigation ought to be a culture question like, “What characteristics of my culture may be shaping my perspective on this particular theological issue?” Moreover, theologians ought always to be posing this question most circumspectly when working on a theological issue considered an essential of historic Christian orthodoxy. Of particular note should be any time when an essential area of theology experiences attempts at significant revision. All too often, conservative Evangelical Christians have viewed Christ’s atoning work exclusively through the lens of penal substitution. The thesis of this article is that postmodern culture has created an environment amenable to the reconsideration of the Christus Victor model; a model which has its roots in the ancient church and connects well with the postmodern sensibilities of many today. Wary of the tenuousness of making historical causal connections, the point is not to prove that postmodernism has resurrected Christus Victor but simply to demonstrate how some of the key categories of postmodern culture make it an attractive option. Finally, this article argues that evangelicals can embrace the long-discarded theology of Christus Victor without capsizing the boat of evangelical orthodoxy.