Drawing from Goethe’s poem, “The Sorcerer’s Apprentice,” this essay claims that human creations often get the better of us. For example, we often become possessed with going faster and faster and become isolated from one another when we get behind the wheel of a car. It is important to restructure reality, including our use of space and time. As firstborn over all creation and firstborn from among the dead, Jesus restructures all things, including our creaturely framing of space and time so as to serve others rather than enslave them. Jesus’ reconciling activity of making time and space for us bears implications for the church’s own use of space. Whereas our commuter churches often look more like self-contained structures of metallic monads lost in space, city buses bear greater similarities to the kingdom of God: the gate of entry into the bus is narrow; yet the demographic base is very wide, made up of various sectors of society. Jesus has made it possible for us to make space and time for those we would otherwise disregard.
Author: Paul Louis Metzger
Dr. Paul Louis Metzger is the Founder and Director of The Institute for the Theology of Culture: New Wine, New Wineskins. He serves as New Wine's catalyst for cultivating a community of people brought together around a shared vision of bearing witness to Christ in contemporary culture. The New Wine, New Wineskins framework is integrated into Dr. Metzger's courses at Multnomah Biblical Seminary, where he serves as Professor of Christian Theology and Theology of Culture. New Wine is an official program of the Seminary. Dr. Metzger is editor of the journal Cultural Encounters: A Journal for the Theology of Culture, which is a publication of The Institute for the Theology of Culture. Dr. Metzger blogs frequently at Uncommon God, Common Good (http://www.patheos.com/blogs/uncommongodcommongood/).
Integrating theology and spirituality with cultural sensitivity stands at the center of Dr. Metzger's ministry vision. He and his wife, Mariko, a native of Japan, have been active in intercultural ministry in churches in the States, Japan, and England. Dr. Metzger is the author of Connecting Christ: How to Discuss Jesus in a World of Diverse Paths (Thomas Nelson, May 2012); New Wine Tastings: Theological Essays of Cultural Engagement (Cascade, 2011); The Gospel of John: When Love Comes to Town (InterVarsity Press, 2010); Exploring Ecclesiology: An Evangelical and Ecumenical Introduction (co-authored with Brad Harper; Brazos, 2009); Consuming Jesus: Beyond Race and Class Divisions in a Consumer Church (Eerdmans, 2007); and The Word of Christ and the World of Culture: Sacred and Secular through the Theology of Karl Barth (Eerdmans, 2003). He is co-editor of A World for All?: Global Civil Society in Political Theory and Trinitarian Theology (co-edited with William F. Storrar and Peter J. Casarella; Eerdmans, 2011); and editor of Trinitarian Soundings in Systematic Theology (T&T Clark International, 2005). Dr. Metzger is a member of the Center of Theological Inquiry, Princeton, New Jersey. The Metzgers have two children. Dr. Metzger has a keen interest in the art of Katsushika Hokusai and Georges Rouault and in the writings of John Steinbeck.
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