Pucker Up

Legend has it that the young St. Francis of Assisi had a deep seated fear and disgust of lepers and avoided them at all cost. Then, one night, Jesus appeared to Francis in a dream, instructing him to give the kiss of fellowship to the first leper he saw. Francis woke up sweating bullets, and as soon as he stepped out the door, he sees, of course, the most rancid looking leper in town limping down the street. After a moment’s hesitation, Francis walks right up to the leper and obediently kisses him, at which point the leper shows Himself to have been Jesus all along.

Now leprosy may not quite be the socially divisive scourge it was then, but since moving to Portland, I’ve noticed an ironically similar tendency in myself and others. It seems that the wider church (or at least traditionalist and seeker-sensitive churches) have become lepers of sorts for more “missional” or “emergent” churches. And bashing the church has become a method of evangelism. In fact, I’ve seen several churches that seem to include an antipathy towards the wider church as part of their very identity as a church community, if I can be forgiven the obvious hypocrisy in such an observation. Rarely a church service goes by for these churches that they do not pat themselves on the back for not being apart of the Religious Right.

One of the main reasons for the criticism is the seeker-sensitive or attractional model so popular in the wider church, a model that has a tendency to increase one church’s numbers at the expense of other churches in the area and at the expense of the church’s wider mission. But by distancing ourselves from the wider church, we’re not only guilty of the same crime, we’re taking it to a whole new level! We’re now throwing the whole church, rather than just a few local churches, under the bus for the sake of our evangelistic efforts (and sometimes… just maybe… for the sake of our pride). Instead of hiring a U2 knock-off as a worship band or building a multi-million dollar church building, we attract people by telling them, “We’re just like you: we don’t like those guys (conservatives, complementarians, republicans, dispensationalists, etc.) either.”

Rather than admitting that we in the church are all a messy mix of broken people still in need of God’s grace, we like to distance ourselves from those who are different, even within the church and even though we hardly have things together either. But whether we’re focused on distancing ourselves from homosexuals or homophobes, the effect is ultimately the same: a distorted gospel and a hindered witness. We could all be reminded that the church’s unity will itself show the world that Jesus was sent by God (John 17:23). All this isn’t to say that there isn’t a place for criticism (Jesus’ criticism was mainly directed to the religious conservatives of His day), but to question how we go about it (first of all, we’re not Jesus and we’re not perfect either) and to question where we find our identity (in the church or a theology/ideology).

And so, I must ask myself and these well meaning churches: would you kiss Joel Osteen? Pat Robertson? Glenn Beck? What about good ole W.? And before any fundies get too excited, would you kiss Obama? Greg Boyd? How about Rob Bell right in the middle of one of his… patented… pauses… for… effect?

Lifestyle Evangelism in the 21st Century: Building Bridges to Neighbors and Neighborhoods

New Wine’s fall conference, Lifestyle Evangelism in the 21st Century: Building Bridges to Neighbors and Neighborhoods was held Saturday, September 26th at Mosaic Church. The conference highlighted the profound evangelistic and missional approach generated by Dr. Joe Aldrich’s classic book Lifestyle Evangelism and what lifestyle evangelism looks like in the 21st century.

This jam-packed day of thoughtful enrichment included presentations, workshops, and panels by Paul Louis Metzger (New Wine, New Wineskins, Multnomah Biblical Seminary at Multnomah University), John Morehead (Western Institute for Intercultural Studies), Rusty Pritchard (Flourish), Mike Abbaté (Urban Design & Planning Director, Gresham), Clark Blakeman (Second Stories), Tony Kriz (New Wine, New Wineskins), Caleb Rosado (Warner Pacific College), Gary Tribbett (Compassion Connect), Brad Harper (New Wine, New Wineskins), Dan Merchant (Lord, Save Us From Your Followers), Cliff Chappell (New Wine, New Wineskins), Steve Baker (Southwest Washington Medical Center), Derek Chinn (New Wine, New Wineskins), Roger Trautmann (Multnomah Biblical Seminary at Multnomah University), Rachel O’Brien (New Wine, New Wineskins) and more!

Click here to see the complete conference schedule.

Click here to see a complete list of workshops offered at the conference.

Conference audio recordings are now available! Click below to download any of the plenary talks, panels, or workshops presented at the conference.

Plenary Session 1
Reframing Gospel Witness: Beyond Ned Flanders and the Fascists with Paul Louis Metzger
NEIGHBOR Subjective Life Spiritualities and Post-Christiandom Missions with John Morehead
NEIGHBORHOOD Neighboring, Community Development, and Sidewalks in the Kingdom with Rusty Pritchard
PUBLIC SQUARE Accountable to God While Answering to the People with Mike Abbaté
Panel with Paul Louis Metzger, Rusty Pritchard, and John Morehead

Workshops 1
NEIGHBOR From Cults to Cultures: Bridges, Grounded, and Transitions as a Case Study in a New Evangelical Paradigm on New Religions with John Morhead
NEIGHBORHOOD Together in Story; Holistic Proclamation with Clark Blakeman
PUBLIC SQUARE The Lost Art of Place-making: What We Build Shapes How We Love with Rusty Pritchard

Plenary Session 2
NEIGHBOR Practicing Faith Together with Tony Kriz
NEIGHBORHOOD From Duality to Oneness: A Fresh Perspective on Neighborhoods with Caleb Rosado
PUBLIC SQUARE Lord, Save Us From Your Followers with Dan Merchant
Panel with Paul Louis Metzger, Roger Trautmann, Tony Kriz, Caleb Rosado, and Dan Merchant

Workshops 2
NEIGHBOR The Life of a Friend: the Dynamics of Verbal and Non-Verbal Evangelism with Tony Kriz
NEIGHBORHOOD Which Way to the Future? with Caleb Rosado
PUBLIC SQUARE I Am Dobson: Converting Societal Structures with Paul Louis Metzger

Workshops 3
NEIGHBOR Won’t You Be My Neighbor? with Benjamin Hanson & Rachel O’Brien, New Wine Interns
NEIGHBORHOOD Uniting to Serve: Churches Working Together to Demonstrate the Love of Christ through Unity and Service with Gary Tribbett
PUBLIC SQUARE Church-Based Medicine for the Underserved, Evangelism, and Engaging the Structures of Healthcare with Steve Baker

Plenary Session 3
Panel with Paul Louis Metzger, Roger Trautmann, Rusty Pritchard, John Morehead, Clark Blakeman, Tony Kriz, Caleb Rosado, Benjamin Hanson, Rachel O’Brien, Ronaldo Sison, Gary Tribbett, Steve Baker, and Brad Harper

Warning: Love. Proceed With Caution.

I was on a run the other day and got to thinking about love. Now, this could be simply because right now, I gotta say, I feel loved. Not only that, but I can genuinely say that I love so many people in my life. And this love  is so deep and rich and powerful to me. It truly is a mystery. A mystery the way I can hear a beloved friend or sister speak and just beam with appreciation and awe. It’s that moment when I feel deeply connected to them, almost as if I created them. I know that sounds odd. But it’s this weird…pride and protective feeling I get when I truly feel love for someone.

It made me think about a conversation I recently had with my dear friend and former New Wine intern, Crystal. We were talking about how dangerous love is—yet it’s something that we all pine for. Odd, isn’t it? Love is the very thing that breaks us down, ruins us, and makes us crazy, pathetic, annoying, delirious and sometimes a bit awkward. We lose our common sense. We forget or misplace our priorities. (I mean, I never do that. But I hear it happens.) We go BLIND over this creepy thing called love. Yet we all want it, and when we get it, we are so “in love” that when the person we love hurts us, we are shocked. Dismayed. Beside ourselves. Our guard was down because, well, we were in love, silly.

Are we all masochists? We are then so surprised that that this beautiful, irresistible love hurt us and we become broken, scarred, terrified.

The crazy thing is, we all love imperfectly. Yet love in this world is not only absolutely necessary and the glue that holds humanity together, but it is also the glue that sticks to our fingers, peels our skin off, and makes us go mad. It’s also a force that, when mismanaged, can turn ugly. It is crazy to me to think that the only love that is perfect and full is our Creator’s love. And this love still sometimes hurts, sometimes shocks, and sometimes hides from us. But it’s the most perfect love we will ever experience. It’s also the perfect love that we must learn from and imitate. God loves recklessly. How are we allowing love to manifest and truly be fostered in our lives?

Loving cautiously to me, is scared, untrusting love. It’s rancid love. I want to step out in faith on love a bit better. I want to know what it’s like to truly love my co-worker who can never seem to utter one positive thing about anyone, bless my roommate who can never seem to grasp that beautiful step of moving the dishes from sink to dishwasher, extend a helping hand to my overwhelmed colleague who, quite frankly, is in way over her head (no, I’m not talking about you) and awkwardly build a relationship with someone who is so different from me I don’t even know where to begin. But again, that requires stepping outside of myself and trusting that love truly does cover a multitude of sins.  I guess my question is, do we really believe this enough to risk allowing this sort of crazy love into our own lives? Or are we trusting more in our own fears, wounds and pride that we are depriving ourselves from experiencing this deep, reconciling love?

“But I’m Useful!”

I’m new with this group – like about a week new.  I haven’t really been part of a “small group” of fellow Christians for several years now so I feel little out of my element.  My last experience with a formal group of Christians was a church that  I had planted and led for about seven years – that was a few years ago now.  

Oddly enough, the challenge for me in coming on board with New Wine has not been meeting new people – that’s actually been the easy part and the people in New Wine have been really great to me and my wife.  Being part of New Wine feels refreshing and hopeful but it also feels a little bit like déjà vu and vertigo. I’ll need to explain.  

 When I left LA in December ’07 I left it all behind…    

 I left my hometown of 40 years. I left my remodeled four bedroom house with a Jacuzzi bathtub (I now live in a little house with pealing paint). I left my circle of friends (my band of brothers), my family members including our youngest daughter, and my neighbors of ten years.  And with all of that I’ve left, I confess that the hardest thing I’ve had to leave behind has been my identity, “Pastor Chris”     

Since moving to Portland I have struggled deeply with these issues surrounding identiy, belonging and usefulness and I have been haunted by these questions:  “Will I ever be good again?” “Am I of any use?” 

I recently discovered that I am not the only one struggleing with these issues of work and soul and in fact, I’m presently sharing this foxhole with two of my new Portland friends, Jeff and Johnny.  Despite the fact that both of these guys are very skilled in their fields, Johnny and Jeff have been working for months now under the stress of impending corporate layoffs and the uncertainty of finding work in this fragile job market- John has been with his company for twenty-five years!  We have a saying among the three of us, “This affects us all, man.” 

With the help of some wonderful people, God has been gradually weaning me off a “Pastor-Chris Driven Life.” He’s teaching me to look elsewhere for my significance and identity and He’s teaching me to let go of things that I once thought I couldn’t live without. It’s a totally different way of life for me – it’s like I’ve moved to Mars. There is a haunting scene in the movie Schindler’s List that really captures the essence of what I’m talking about. I identify with the man with only one arm who is defending not only his job but his very life as he pleads with the SS officer, “But I am useful!”  (But wait, isn’t our “reason for being” as humans to serve God and be “usefull” to his kingdom?)

This region of soul I’ve just shared with you is not merely “personal” (not just for me) but it’s relational.  You see, as we continually allow God to re-orient our “reality”‘; as we learn the difference between living from Love instead of for Love; and as we learn to recieve our identity from a place of “rest” (very counter intuitive isn’t it?),  we will inevitably be confronted with this question: 

Will I now learn to love others…even the ones who don’t appear to be of any real “use” to me?  

 Your thoughts?

How Does Theology Effect Evangelism?

Obviously this is a bit of a caricature, but theology does effect how we view the process of evangelism, and in turn how we evangelize.  How might different aspects of the evangelical church’s theology negatively effect how we witness?  How might we improve our sharing of our faith in word and deed?