Category: Blog

Check out this clip ( video link underneath the photo):

It’s from “Collision” a documentary which follows an atheist and theologian as they debate whether Christianity is good for the world.  What do you think about this clip?

The plot of the film version of Where the Wild Things Are is as simple as it is brilliant.  Feeling neglected and ignored by his older sister and mother, Max lashes out and, when his mom yells at him for his tantrum, he runs away in fear of his mom and his own anger, hiding in a thicket down the street.  He then finds an imaginary sail boat on the bank of a stream running through the thicket.  He boards the boat and sets sail, following the stream out to sea and eventually running aground on the land of the wild things.

No wonder the book was able to garner such a loyal following among adults and children alike.  What child hasn’t lashed out in anger, finding an uncontrollable “wild” side of themselves?  Who doesn’t remember those strong, confusing feelings of anger and the fear of feeling so out of control?  And, these days, what person hasn’t found themselves struggling with the modern tendency to repress those emotions?  Surely much of the book’s popularity owes to this tendency to dull the extremes of our emotional experiences through willful ignorance or self-medication.

Christians especially seem to find themselves prey to such repression, fearing that expressing negative emotions somehow betrays a lack of faith or goes against the biblical admonition to be joyful in all circumstances, as if we can trick God with a fake smile.  We forget that hope and despair are both ultimately longings for a new creation, longings for peace, justice, and the presence of God in a God-forsaken world.  The opposite of hope is not despair.  The opposite of hope is the unthinking acceptance of the status quo.  In a world full of sin and suffering, surrounded by resigned realists and head-in-the-sand hedonists, for the Christian to long for a better world, to be angry at injustice, to grieve over his or another’s loss, to cry out from the depths of abandonment and despair can be acts of profound faith in the God who promises to make all things new.

But we tend to skip over such emotions just as we skip over the Psalms that express such emotions (Ps 88 is especially challenging in this regard).  We are frightened at times by what we may find if we were to open our hearts and allow the Spirit to plumb its depths.  Too often this pseudo-piety betrays our own desire to hold on to the perceived possibilities of this world and to maintain some semblance of still having control.  But God Himself calls us to struggle and to long for the impossibile possibilities of His promises.  He calls us to hold Him accountable, like Abraham, Moses, and the psalmists, expressing even our anger, as numerous psalms show, when things don’t seem to go right while still trusting Him in faith.  He calls us to stop numbing the pain and ignoring the suffering of ourselves and others, and to experience the depths of our own suffering and, in so doing, open ourselves to the new life available to us through His grace.  A grace that listens to the cries of pain and longing, that meets us where we are in our anger, frustration, and despair, because through His Son, God has already experienced the full extent of our suffering and then some.

At the end of the movie Max misses his family and returns home.  He finds his mother joyful over his return, giving him a hug and a hot bowl of soup.  We can expect as much from our heavenly Mother.

In my last post I sought to explore the question of identity and “usefulness.” The comments were great and I was comforted by the discovery that I’m not alone in the struggle. I would like to continue along those lines but from a little different angle, from the perspective of “privilege and power.” The following is another reflection from my personal memoirs a.k.a. “The things I think but do not (should not?) say.”

My wife and I recently watched a news show that took us “Inside the White House” – a day in the life kind of expose on the Obama’s and their staff. It was really interesting but there was this one interview that stuck with me and it wasn’t with the President or the First Lady. It was with a woman who worked in Michelle Obama’s personal office in the White House as her personal secretary. I don’t recall her name but I remember her story. She explained that while the Obama’s were campaigning in her home town she was one of the many volunteers who assisted Mrs. Obama and taxied her around town.

The woman in the interview went on to describe the day she received a phone call from Michelle Obama, who was now the First Lady, asking her to join her staff. It came as bolt out of the blue and with that one phone call, her life magically transformed – she had been given a seat in the most powerful and prestigious institution in the country, the White House. This show happened to intersect me at a unique time and forgive me for not giving more background but here was my un-edited reaction to what I just described:

“Hey Lord, I have been part of your election campaign since the day I met you. I’ve given you my best time and energy for decades now (I just turned 42). I’ve helped organize, set up and break down countless rallies and events for you. I have made thousands of phone calls, held hundreds of grass-roots meetings in my home. I’ve donated money for the cause; I’ve even traveled to other countries as your good-will ambassador. And after twenty years of working the campaign trail for you I’ve got to ask you…

How come we never win? I’m getting the feeling that you don’t really care about getting elected. But you see, Lord, the problem is I was kind of counting on it. I was hoping that after your landslide victory that you would remember me and all the hard work I’ve put in for you. I guess I’m a little burned to see that lady sitting in the White House office after just her first campaign run. I guess I’m getting tired of working the trail and never attending an inaugural ball. I guess I was hoping that when you finally took office that you’d give me a cabinet post in your administration and a seat at your right hand…I guess I was wrong.”

(I’ve had some time to reflect on the above and I’m still in the process of working it out but I just had this thought – I’m certainly not the first one to struggle with Jesus’ political power choices. Didn’t the people want to take him by force and make him king? And weren’t the disciples jockeying for position in Jesus’ administration. Love to hear your thoughts…C)

Speak the Gospel, Use Deeds When Necessary

This article presents a somewhat different viewpoint than what New Wine presented at the conference.  I agree with some of what he’s trying to get at, but have a little trouble with some of his conclusions.  Thoughts?

And it does include both St. Francis and evangelism, so it’s officially a series on the New Wine blog.